1. The Guru
indispensible in spiritual pursuit
1.
The knowledge has to be revealed: A real spiritual
seeker requires a Guru to guide him/her In order to
reach the ultimate goal. Spiritual path is a very difficult one. Self-knowledge is not an easy endeavor. Too
many obstacles arise in the path. One does not arrive at it by chance. Ephemeral worldly objects can be perceived by
the senses or the mind. It becomes an
experience. The Self is not an
object. It can`t be experienced like
worldly objects. The Self is the SUBJECT. It can`t be revealed by the senses and
the mind. A competent Guru only can
reveal The Self to the seeker. He acts
as a sign board. He shows the path to the student. He leads the student towards
the ultimate reality.
2.
The Guru is the proof of
knowledge: The individual Self illuminates the body, mind and intellect. And
also it is being one with the Universal Self.
Guru acts as an embodiment of self knowledge. Sishya trusts the existence of the Self
knowledge by observing the Guru . Guru creates the trust on sishya about Self
knowledge. With the help of Guru the sishya understands that Self- knowledge
and liberation are attainable goals.
3.
Mere knowledge of Sanskrit
is insufficient: To understand the profound thoughts of Upanishads, mere
bookish knowledge of vyakarana, niruktha, chandas are not adequate. The Upanishads are full of seeming
contradictions. They are quite elusive.
They are impossible to understand without proper guidance. There are so many
contradictory declarations about many terms and concepts in Upanishads. Without proper guidance of the Guru one
cannot understand them comprehensively.
Even an intellectual brilliant Sanskrit scholar can get confusion in
understanding them properly. Only a Guru
who is sotriya and Brahms-nistaonly ean explains the profound truths and hidden
meanings of Upanishadic concepts.
Vedas and Upanishads and the Guru are compared to the
ocean and the clouds respectively. The
Ocean water being it salty can`t quench the thirst of the seeker. The Guru is
supposed to absorb salt water like a cloud and quenches the thirst of the
spiritual student
III. The sishya approaches the guru with utmost
humility and questions in order to clarify his doubts regarding spiritual
enquiry. The questionnaire is presented
as follows.
My lord
1.
What is bondage?
2.
How has it come to
individual self?
3.
How does it continue to
exist?
4.
How one can get rid of
bondage?
5.
What is Anathma (not-self)?
6.
Who is the Supreme –Self ?
7.
What is the discriminating
process to differentiate Atma to Anathma?
The answer to
these seven questions covers the whole essence of Vedanta.
Dr A. Tara Lakshmi,
Srikalakasti
Srikalakasti
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